For by grace you have been saved through faith. And this is not of your own doing; it is a gift from God, not a result of works, so that no one may boast. For we are his workmanship created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
This is no obscure verse. There are cards and mugs and T-shirts and bumper stickers that probably have this verse on it. It’s great for encouraging one another, especially in those times (cough cough teen angst) when we question our worth, our existence, and our future.
I remember seeing it and reading it and coming back to it time and time again but as always, the Word of God always has something to say to the soul no matter how many times you’ve heard it. The ramifications of this verse are stunning; literally and figuratively. It’s huge! It’s almost unbelievable. It’s a compliment as big as God’s heart, and it’s so hard to take in. I have a hard time dealing with mortal compliments, that is, my response to them. How am I supposed to handle these words breathed from the God of all creation to me?
“Who am I that you are mindful of me?” asks the psalmist.
Here’s the usual breakdown of what this verse is actually saying:
1) If you are a human, we are told that each of us are masterpieces worth dying for.
2) We are chosen, and chosen well. We have purpose. We have a destiny. No one who has ever lived or will ever live, is an accident. No one is useless. Not only that, this purpose was carefully chosen long before you arrived.
3) Our salvation is a gift. This is the Bible turning backwards thinking right side up again. To us of course, the backwards part seems forward, and God’s forward seems backwards.
You do something to earn the reward, right? Not with God.
He gives first, now go do good work. We didn’t earn God’s gift, we can’t boast in our efforts toward it. But in truly receiving the gift of grace, our works and effort become a natural response of joy and gratitude. Natural. As if it were supposed to be that way all along. Right side up, right way forward.
Ours is a culture where chosen ones and heroes and destiny resonate so deeply with us. Most, if not every child has at least dreamed or pictured themselves as their favourite hero character. Maybe I’m an alien with powers that will develop in the near future. Maybe this body mark means I’m destined for greatness. Maybe my crazy old uncle has a double or triple life and will find me worthy enough to invite me into it. Maybe my family has a secret they will take to the grave and I’m about to join their ranks.
Maybe someday a mysterious stranger or mysterious circumstance will come knock at my door, tell me I’m chosen, present me with a purpose and turn my life upside down, but also make it so much more interesting.
I’ll be honest, with that last one I was initially thinking of Harry Potter or something like that, but reading it again… in many ways, isn’t it what we’ve been exploring in Ephesians 2:10 just now?
Sure, but that’s fiction, people have told me. Well how about an analogy, penned no less by CS Lewis in his book, The Problem of Pain, in which he answers the anxiety-inducing question, “if God is so good and loving, if God loves us, if God finds us precious and worthwhile, why does He allow pain and suffering into our lives?”
Not to belittle any painful experiences, but… well I guess I should just let him explain:
We are, not metaphorically but in very truth, a Divine work of art, something that God is making, and therefore something with which He will not be satisfied until it has a certain character. Here again we come up against what I have called the ‘intolerable compliment.’
Over a sketch made idly to amuse a child, an artist may not take much trouble: he may be content to let it go even though it is not exactly as he meant it to be. But over the great picture of his life — the work which he loves, though in a different fashion, as intensely as a man loves a woman or a mother a child — he will take endless trouble — and would, doubtless thereby give endless trouble to the picture if it were sentient. One can imagine a sentient picture, after being rubbed and scraped and recommenced for the tenth time, wishing that it were only a thumbnail sketch whose making was over in a minute. In the same way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.
He goes on to show this love in a man’s despotic love for a beast or a pet, a father’s provident and venerable love for a child, and the inexorable love between husband and wife.
For the artist’s love for his work, it is persistent, according to Lewis. God’s love is persistent. It’s taken me a while to really believe the truth in Ephesian 2:10, and even now I haven’t plundered all its truth yet. But God is faithfully persistent in revealing it.
When all the other voices tell me what’s wrong with my body, my fitness, my intellect, my personality, my social image, my beliefs, my behaviour, whatever it might be… The cross tells me who I am.
Not that my identity is in religion, necessarily. Far from it. I am labelled under “Christian,” but its implications are far more interesting. The cross, and my faith in what was done on it, tells me that while I still deserved His wrath over my sin, God in all His glory and power died in my place because He loves me and thinks I am worth that cost.
Let me note that my revealing these voices is not to garner pity or validation… it’s not a secret cry for compliments. I rarely know what to do with compliments, it’s not my love language, if you will.
But the cross, the act committed upon it. That is love at its truest.
I love Lewis’ illustration of a sentient work of art. If we were to take the analogy a bit further, Christ’s incarnation would be like the artist being collapsed into his own creation, only to be scorned by it.
The fully fleshed, three dimensional painter is collapsed into a few two dimensional strokes of colour, and then blotted out.
The fully fleshed, three dimensional author is collapsed into a few lines of fiction, and then scribbled and scratched out beyond recognition.
The fully fleshed, three dimensional dancer is collapsed into pattern of movement, then practiced poorly, abandoned and forgotten.
The fully fleshed, three dimensional musician is collapsed into a simple melodious pressure wave, lost in a cacophonous symphony.
But the story isn’t over…
The painter, the author, the dancer, the musician, the creator… is so much more than their creation. Immeasurably more, as our friends at Rend Collective sing. What is a blot of paint to the painter, a scribble to the writer, poor repetition to a dancer, noise to a musician? A nuisance sure, but certainly not enough to wipe them from existence.
What is death to the creator of life?
But the story still isn’t over…
What if the art maker, like Gepetto, desired so much more, not of but for the artwork? For a wooden toy to become a son? For the creation to be like the creator?
[See] that you put off the old self with its practices and put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all and in all.
What if the artist could lift the world on the canvas and bring it to life? What if the writer could lift a character from the page and hang out? What if a dancer could meet their dance personified in all its richness and complexity and beauty? What if a musician could duet with their opus?
Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
2 Corinthians 5:17
Christ’s invitation to draw near to Him, to enter a covenant relationship with Him, is not for misery in righteousness, not an ideological cage or a prison. It’s an invitation to a life outside the confines of this reality.